• Home   /  
  • Archive by category "1"

Essays Teachings Of Bhagavad Gita

The Teachings of Bhagavad-Gita

  • Length: 928 words (2.7 double-spaced pages)
  • Rating: Excellent
Open Document

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - More ↓
The Teachings of Bhagavad-Gita

The Bhagavad-Gita teaches many things, and amongst these, morality and moral law are developed for the Hindu religion. What Krishna, the primary Hindu god, declares in this somewhat epic poem to be the "basis of good in this world" (stanza 3, pg. 620 of text) is for people to take action. Action, as he goes on to state, is within the very nature of our beings to do. Krishna even states that "without action you even fail to sustain your own body" (stanza 8, pg. 620 of text). Thus, Krishna feels that action is very important and key. To take this concept as a relation to ethics, Krishna tells Arjuna, the warrior he is talking to in this poem, that "Action imprisons the world unless it is done as sacrifice; freed from attachment, Arjuna, perform action as sacrifice!" (stanza 9, pg. 620 of text). Thus, Krishna is prescribing that, in order for an action to be considered good, the good that he already declared to be the basis of all good in the world, one must detach himself from the action being performed and perform the action sacrificially. The detachment aspect is incredibly important to Krishna, for he proclaims that in "performing action with detachment, one achieves supreme good" (stanza 19, pg 620 of text). By doing this, Krishna believes that the world is preserved, for other people will follow the warrior's actions and imitate them in their own lives. A leader, such as a warrior or king, "sets the standard for the world to follow" (stanza 21, pg. 621 of text), as Krishna says and thus must take whatever action is necessary for the world to not be destroyed, to set examples of goodness and right in his own actions. By separating himself from these actions, thus becoming detached, he can achieve this. Another main reason that Krishna feels detachment is necessary is this: "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty." (Bhagavad-Gita 2.47). Thus, so long as one does not profit from his own actions, the action itself is good. And, this is Krishna's prescription for leading a life of morality and duty is the moral law to follow in order to achieve this.

How to Cite this Page

MLA Citation:
"The Teachings of Bhagavad-Gita." 123HelpMe.com. 14 Mar 2018

LengthColor Rating 
Essay on Morality and Spirituality in The Book Bhagavad Gita - In the book Bhagavad Gita, Krishna teaches Arjuna how to reach the highest stage of spirituality, and ultimately the divine God. Krishna gives Arjuna a clear road map to follow so he can reach this goal. Yoga is the main tool to obtain spirituality and it takes a lot of hard work and true determination to do so. The main part of reaching spirituality is to depart this world and sense objects, and build strong morals. Upon giving up worldly desire, one cannot but seek the Devine and by seeking God, one will become spiritual....   [tags: krishna, arjuna, divine god, socrates]
:: 3 Works Cited
1077 words
(3.1 pages)
Strong Essays[preview]
Essay about The Bhagavad Gita - The Bhagavad Gita as translated by Juan Mascaro is a poem based on ancient Sanskrit literature contained in eighteen chapters. The period of time, around which it was written, although it is merely an educated guess, was approximately 500 BCE. “…there are a few archaic words and expressions, some of the greatest scholars have considered it pre-Buddhistic, i.e. about 500 BC,” (Bhagavad Gita, xxiv). This quote is found in the introduction to the book and further explains that the exact time it was written is undeterminable....   [tags: essays research papers]855 words
(2.4 pages)
Good Essays[preview]
Essay about Threads of the Bhagavad Gita - Considered by most as the authority and seminal scripture relaying together all schools of Hindu philosophy, the Bhagavad Gita, is simply one big epic poem (by Western standards), where Sri Krishna reveals himself to Arjuna, a warrior on the eve of a great war with his own family to restore the throne to its rightful heir. This epic serves as metaphor for The Path the spiritual aspirant must take to attain illumination and become one with Krishna. (http://blogcritics.org/books/article/book-review-bhagavad-gita/)....   [tags: Philosophy, Krishna, Jesus]1904 words
(5.4 pages)
Strong Essays[preview]
Essay on Arjuna in the Bhagavad-Gita - Over the course of time in literature, movies, and in reality humans have come across heroes. A hero is not so easily defined though. Is it someone who saves others in dire need. Or maybe it’s someone who defeats the bad guy and gets the girl. It could be an awesome parent or friend or another relative who’s a good role model for someone. A credible definition of a hero can be seen if an observation is placed towards western culture. Heroes are depicted as bigger than life figures that defy the odds and always come on top, with happy endings most often....   [tags: Character Analysis, Hero]
:: 1 Works Cited
934 words
(2.7 pages)
Better Essays[preview]
A Comparsion of the Bhagavad Gita vs The Gospels Essay - ... In Hinduism, with Krishna, readers see a large emphasis on the concept of dharma. Both holy books also have certain teachings they wish for readers to understand and accept. The one idea readers should take out from understanding these two texts is realizing that there is no difference in the teachings between Jesus and Krishna, if one really looks behind the meanings. One of the messages is to basically love God more than anything and put him before everything. The verse of Matthew 22:37 states that: “Thou shalt love The Lord Thy God with all Thy heart, with all Thy soul, and with all Thy might.” Likewise, the Gita says, “Keep your mind on me, be my devotee, sacrificing, bow to me- you...   [tags: cultures, religion, morlaity, spirituality]1170 words
(3.3 pages)
Strong Essays[preview]
Essay about ExploringThe Bhagavad Gita -      The Bhagavad-Gita begins with the preparation of battle between the two opposing sides: on the left stands the collected armies of the one hundred sons of Dhritarashtra and on the right lies the soldiers of the Pandava brothers. Warring relatives feuding over the right to govern the land of Kurukshetra, both forces stand poised and ready to slaughter one another. The warrior Arjuna, leader of the Pandava armies, readies himself as his charioteer, the god Krishna, steers toward the opposition when the armies are ready to attack....   [tags: research papers, literary analysis]1828 words
(5.2 pages)
Strong Essays[preview]
Barbara Stoller Miller's Bhagavad Gita Essay - Commentary on the Bhagavad Gita This modern day translation of the Bhagavad Gita, written by Barbara Stoller Miller, focused briefly on Krishna’s Counsel in Time of War. It was a fairly short yet in depth description of Hindu beliefs and the conflicts that humans encounter when deciding which path to follow. The translation is in poetic form, and is divided between eighteen teachings, or chapters if you will. Each teaching focuses on one discipline of the mind, revealed through the Hindi god Krishna, to the man seeking knowledge at the time of his life’s most crucial stage, Arjuna....   [tags: Essays Papers]804 words
(2.3 pages)
Strong Essays[preview]
Different Perceptions of Duty in the United States and Hindu societies in the as Evidenced in the Bhagavad Gita - It is my opinion that in the United States, we often use the phrase “duty bound” to describe when we have no choice in the matter at hand. There are two different ideas of duty in the US and in Hinduism. The concept of duty in the US society is similar to chores, and looked at as necessary tools to reach an objective. One’s duties change throughout one’s life in US society as they assume different roles like being a child, a student, an adult, and a parent. However, “One’s duty in life is one’s dharma....   [tags: religion, hinduism, theology]535 words
(1.5 pages)
Good Essays[preview]
Essay on Thoreau’s Walden and the Bhagavad-Gita - Thoreau’s Walden and the Bhagavad-Gita convey an empowering awakening of one’s consciousness, revealing the self’s capability for individual freedom; although at a first glance, Walden’s emphatic individualism stands at odds with the latter’s principle of oneness. While the nature of the Gita is revelatory and mystical, Walden differs from it in that it primarily consists of Thoreau’s personal reflections and meditation. Thus, the works have decidedly different starting points. However, this apparent contrast becomes negligible in light of their common underlying principles and professed ends....   [tags: Thoreau Walden Bhagavad Gita Essays]
:: 2 Works Cited
3927 words
(11.2 pages)
Research Papers[preview]
Essay on Sacrifice and Freedom in The Bhagavad-Gita and Till We Have Faces - The words sacrifice and freedom transcend barriers of culture and religion. They are manifested differently to each people, but to each they pervade traditions, daily life, and moral problems. Both become a part of who we are and who we will be, a part of the very marrow of the human experience, they shape our thoughts and emotions. The Hindu text, The Bhagavad-Gita and the mythical work Till We Have Faces by Christian author C.S. Lewis are separated by an inconceivable amount of time and place....   [tags: The Bhagavad-Gita Essays]900 words
(2.6 pages)
Better Essays[preview]

Related Searches

Gita         Bhagavad         Teachings         Hindu Religion         Own Actions         Stanza         Moral Law         Detachment         Other People         Main Reason        

According to the Bhagavad-Gita and what Krishna declares to be moral law, moral code does, indeed transcend personal interests. Krishna declares, as has already been extensively mentioned, that in order to live a life of morality, one must detach himself from his actions and live according to his own duty. "Krishna urges Arjuna to do his duty because it is the work of a warrior a just war is something he should delight in being a part of." (http://www.sciforums.com/showthread.php?t=48085) It is Krishna's will that to live morally, one should act out of duty, very much as Immanuel Kant declares in his own philosophies. Thus, one must set aside his own goals, interests, and desires and act out of the duty of his own position in the world (ie, leading a nation if you are a king, fighting wars if you are a warrior, taking care of your home if you are a wife, etc.). So, moral law is universal, according to the Bhagavad-Gita, and this moral law is the law of duty.
My own views are not in accordance with the views described in the Bhagavad-Gita. I do believe that people ought to act out of duty, as Krishna declares to be essential to achieving supreme goodness and living morally. However, I feel that this duty is not determined by the position that you hold in the world but the duty that we have to one another as fellow human beings. My opinion is that morality is absolute, and this morality is to be giving to one another, to help others as much as we can, and to be as sympathetic, selfless, caring, kind, and loving as we can towards others. My own views are more utilitarian and in concurrence with John Stuart Mill. He believes that a moral action is one that benefits and brings about the most happiness for the greatest number of people. This is the heart of utilitarianism and humanitarianism as well, and it is the core of my own beliefs. Performing that which can help the most people and better the lives of the largest population is what I believe to be the duty of people, and this duty is the "absolute" and universal moral code which I abide by. If one's self can also benefit from the action as well, I do not believe that to be wrong. I, however, do believe as Krishna implies that acting out of selfishness is wrong and that one must be selfless in order to be considered moral. But, it does not directly result that the person being moral cannot benefit. After all, if happiness is key to morality, as I believe, how can one achieve this without being happy himself? So, what is essential to living a moral life, in my own personal code, is to act out of duty to fellow man, with the intentions of making the greatest number of people happy, and this can include self.

Essay about Arjuna in the Bhagavad-Gita

945 Words4 Pages

Over the course of time in literature, movies, and in reality humans have come across heroes. A hero is not so easily defined though. Is it someone who saves others in dire need? Or maybe it’s someone who defeats the bad guy and gets the girl. It could be an awesome parent or friend or another relative who’s a good role model for someone. A credible definition of a hero can be seen if an observation is placed towards western culture. Heroes are depicted as bigger than life figures that defy the odds and always come on top, with happy endings most often. Their personalities can be bold, arrogant, and almost always carry an undeniable sense of justice. Although it can be out of context based on differences in religion and culture, these…show more content…

Gita details its main protagonist, Arjuna, as he leads his troops into battle. Arjuna is a Sandava prince, who frequently wages war against the enemies of his people. Context clues suggest that this story sees a hero possibly as one who is willing to wage war, or whatever they are called to do, with the reward coming in the form of individually moving closer to nirvana, or enlightenment. A true hero carries out his duties for the sake of those in harm’s way, reward or not. Arjuna does not fit that mold because he carried out his duty on Krishna’s whim. He is a prince who wages war constantly, but not necessarily for heroic purposes, but was simply doing what Krishna had persuaded him to do, with more or less no moral reasoning behind it, other than Krishna’s words. “If you fail to wage this war of sacred duty, you will only abandon your duty and fame only to gain evil(36).” In doing so Arjuna resembles a soldier falling in line to a higher authority, simply a small pawn in a much grander scheme. Based on the actions of Arjuna before the battle and his ongoing conversation with the god Krishna, Arjuna cannot be considered a hero.
In the early stages of the epic, the reader sees Arjuna filled with confusion and grief over his present battle. He must wage war against fathers, grandfathers, uncles, teachers, and friends. He is filled with grief because he does not understand why he must wage war against his kinsmen. “Dejected, filled with

Show More

One thought on “Essays Teachings Of Bhagavad Gita

Leave a comment

L'indirizzo email non verrà pubblicato. I campi obbligatori sono contrassegnati *